Communiqué 025: Unearthed Arcana by Toby Tatum

This communique, the 25th in my infrequent series, looks unashamedly backwards, returning to my own personal lost world of fantasy role-playing games and cult low-resolution television broadcasts. Also, I muse upon the melancholy poetry of ruins, before retreating finally into the prelapsarian world of childhood.


The Nightmare, Henry Fuseli, 1781


Gothic

“It is an age of dreams and nightmares"
"Yes, and we are merely the children of the age”

These lines are exchanged by Julian Sands and Gabriel Byrne, playing laudanum-soused romantics in Ken Russell’s 1986 film GothicGothic restages the real events of June 1816 that unfolded at Villa Diodati on the shores of Lake Geneva, where the poet Lord Byron resided in exile, accompanied by his physician Dr. John Polidori. This odd pair were joined by the eloping couple of poet Percy Bysshe Shelley and the young Mary Godwin, later Mary Shelley. As the sky darkened with unseasonal clouds the group challenged themselves to a ghost story competition, a competition which ultimately brought forth Mary Shelley’s astonishing FrankensteinGothic is heady, delirious moviemaking. Russell's camera roves like an intoxicant through the Diodati mansion, a space where the barriers separating dream and reality have seemingly dissolved. In this nocturnal realm, where veiled statues are lit by lightning and snakes adorn suits of armour, a druggy, sexual atmosphere dominates. Shut off from the wider world, its inhabitants throw themselves into an orgiastic series of tumultuous encounters which culminate with the exorcising of an otherworldly demonic entity, an act which takes place in a rat-filled subterranean chamber moist with supernatural slime. Detractors may deride the film as totally unrealistic but I suspect that, in its own strange way, the film might be true in its depictions of the wilder shores of the turbulent romantic imagination. 

My ongoing enthusiasm for the sensualistic Gothic is the result of witnessing its screening as part of the BBC2 film series Moviedrome. Movidrome, the creation of producer Nick James, began in 1988, and was presented, in its first few seasons, by the film-maker Alex Cox. Moviedrome beamed forth a series of cult broadcasts, showing films that, in that pre-internet age, would have been otherwise inaccessible to many viewers. After recently unearthing the old BBC Moviedrome Guides, which the BBC issued to accompany the series, I’m again convinced how fortunate I was to have been able to watch so many of these then obscure films during those one-off television broadcasts. Gothic was the 100th film broadcast on Moviedrome, shown on 11/07/93 at 9:55pm. The screening was followed, at 00:05am, by the 101st Moviedrome film, Vincent Ward’s excellent The Navigator.

For more information on Moviedrome I recommend visiting this marvellously comprehensive fan site: https://moviedromer.tumblr.com/

For more information on Gothic visit screenwriter Stephen Volk’s website, where he has a page dedicated to the film: http://www.stephenvolk.net/gothic.html


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Production still from Ken Russell's 1986 film Gothic


Dimension Door

This bestiary contains “OVER 350 MONSTERS” promises the back cover of my 1978 edition of the Monster Manual, one of the Advanced Dungeons & Dragons core rule books. This book, recently found at the bottom of a drawer at my mother’s house, has reawakened a forgotten legion of slumbering creatures. AD&D, perhaps the best know role-playing game (RPG), was invented by Gary Gygax and Dave Arneson in the mid-seventies, who grafted fantasy elements onto the wargaming table-top games they loved. At one time playing AD&D was considered suspicious, perhaps even occult or satanic. Looking back, there might be a germ of truth to these outlandish claims – there is something seance-like about how the game is collectively played. AD&D isn’t played on a board, although laboriously painted miniatures do feature (with the physical miniature only acting as a stand-in for the more-real, virtual character). The realm that the game unfolds in is a dream-scape summoned by the players and the games arbitrator and chief conjurer, the Dungeon Master. The Dungeon Master creates and then draws the players into an elaborately constructed fairy-terrain of monster-filled labyrinths, crystalline caverns, enchanted wizards’ towers and vast trackless wastes - trap-filled spaces through which the player’s characters rove in search of experience and treasure. The aesthetic of these strange worlds is usually part Edward Burne-Jones part Conan the Barbarian. The AD&D games I played in the late eighties often went on for months and, on one occasion, years at a time. To access these multi-dimensional realms, players adopt the guise of a character, whose abilities are generated by the throwing of unusual dice. These characters might be fighters, thieves, clerics or magic users, each character complete with their own individual personalities to be adopted by the players in order to experience the game. In the hardcore 1st edition that I loved, AD&D was almost totally impenetrable to outsiders, governed by dense tomes of lore, rules, charts and tables. The sheer will of the imagination required to sustain these games remains, to me, impressive. Shunned by the wider world, we AD&D players seemed to inhabit a secret society, one probably similar to the clandestine world of Prog Rock listeners. I’ve now grown to suspect that the long-banished game still exerts an influence on my own work to this day. With my films I’ve often striven to create immersive other worlds, opening portals through which the viewers can, if they so wish, temporarily disappear. There is a strong element of the fantastical about my films, which tend to avoid any kind of documentary realism, veering instead toward the depiction of imaginary places. My 2011 film The Subterraneans was the first film I made that attempted to recapture this lost realm. In making the film I went into the world looking for locations that suggested the haunts of weird creatures, peering with my camera into the spaces where, given the right conditions, these entities might be encouraged to issue forth from. Also, the niche world of experimental cinema has some parallels with the role-playing games world. Experimental film is an obscure category of cinema that, for the most part, remains unknown to most film enthusiasts but loved by a hardcore collective of devotees. Later, when looking back through some of the other AD&D rule books in my neglected collection, I was pleased to note that a few of the spells listed therein are ones I still frequently attempt to cast. These include: Alter Reality, Charm Plants, Dimension Door, Veil, Minor Creation, Prismatic Wall, and Hallucinatory Terrain.


The listing for Green Slime scanned from my copy of the Advanced Dungeons & Dragons Monster Manuel (2nd edition, May 1978).


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Via Appia Immaginaria, Giovanni Battista Piranesi, 1756


Look on my Works, ye Mighty, and despair!” 

Giovanni Battista Piranesi’s etching Via Appia immaginaria (1756) shows an impossible architecture looming over indistinct, minute figures. In this recreation of the Appian Way, Piranesi depicts tier upon tier of improbable buildings and towers of overdecorated cyclopean statuary. Above these teetering columns perch temples and palaces – seemingly impossible to access, except in the imagination. Clearly the imagined builders of this outlandish scene must have been in the grip of hubristic madness. Already the inevitable plunge into collapse seems imminent. The doomed poetry of buildings lost to time is one of Piranesi’s main areas of interest – countless works of his revel in the disorder of collapsed capitals and broken statuary. Already, in this idealised view of imagined glory, decay steadily creeps in and the dusty ground is littered with a jumble of ruinous fragments while vegetation encroaches. The British Museum displayed a series of Piranesi’s works in their show Piranesi Drawings – Visions of Antiquity, which opened on 20/02/20 (and was the last exhibition I visited before entering lockdown)Piranesi’s Via Appia immaginaria was displayed with a large preparatory drawing of the work, allowing for close inspection of the embryonic fantasia. These works were shown alongside numerous other pieces, all focussing on architecture and ornate furnishings, including some examples from his series of depictions of seemingly inescapable imaginary prisons. According to Alethea Hayter in her 1968 study Opium and the Romantic Imagination, these works evoke the nightmarish terrors of opium addiction. Piranesi’s art teems with detail and rewards close inspection - inspection which, for me, prompted reverie. As I pondered the minute subtleties of one exhibit, Shelley’s 1817 poem Ozymandias came to mind – a poem which also evokes a culture brought low by unspecified disaster. This poem muses on the imagined sight of two vast trunkless legs of stone, remains of a formerly grandiose but now shattered statue, adrift in a desert. The image suggests the futility of all human endeavour and evokes limitless expanses of erasing, engulfing time. There is something intoxicating about these works that contemplate the end times, allowing us to consider, or perhaps be thrilled by, the spectacle of destruction from a safe distance. Leaving the Piranesi exhibition I imagined the British Museum itself tumbled to ruin, with the fallen exhibits scattered or heaped chaotically about while bats flitted through the disordered galleries, now emptied of human visitors.

My personal ruin odyssey began wholeheartedly in 2017. This took the form of a series of outings to windswept churches and time-worn castles – driving around locations both well known and obscure. These self-initiated missions found me shivering on blasted heaths whilst setting up the tripod to film a lowering sky brooding behind a ruined tower or else becoming entangled by brambles whilst attempting to film a forgotten, partially collapsed, ivy encrusted church. Although most of the material gathered on these excursions remains unused some of the footage did find its way into my 2018 film Blacklands, where it was repurposed to form part of a crumbling dream-architecture. For the curious, Blacklands can be visited here.

Percy Bysshe Shelley’s Ozymandias is online in full here: https://www.poetryfoundation.org/poems/46565/ozymandias

For more information on the British Museum’s Piranesi exhibition visit: https://www.britishmuseum.org/exhibitions/piranesi-drawings-visions-antiquit


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Night on the Riverbank, Toby Tatum, 2019


The Lost World

My 2019 film Night on the Riverbank will screen later in November as part of the Transient Visions film festival. The 2020 edition of this New York State-based film festival will be presented online. Night on the Riverbank is unique in my oeuvre in that it employs found footage, in this case footage borrowed from a fuzzy VHS recording of a half-forgotten B&W children’s television programme. Night on the Riverbank is my attempt to journey back to the lost landscapes of childhood and is, I think, heavily indebted to one of the most magical of children’s stories, Kenneth Grahame’s The Wind in the Willows (1908). Re-reading this lovely book in later years my favourite chapter remains The Piper at the Gates of Dawn. In this spellbinding chapter the characters Mole and Rat go searching along the riverbank for a missing infant otter named Portly. After setting forth in a canoe, searching along the reeds of the riverbank, the little animals find themselves in unfamiliar waters, lulled by a half-heard song that seems to issue from another world. Later, on an island in the stream, they find the missing tyke, sheltered and protected by the great god Pan, the guardian of all creatures. So as not to disturb their trembling hearts Pan later removes the memory of the sacred encounter from their minds, lest the overwhelming sense of numinous awe should disturb them afterwards, leaving instead only the faintest echo of that strange mystic music. Although there is no explicitly supernatural element in Night on the Riverbank there is, for me, something in the shifting layered images of the aqueous moon that suggests the mysterious workings of subtle enchantments. For me, the riverbank is a symbol of the distant, prelapsarian world of childhood. As a very young child I spent time playing on the riverbanks along the Thames, watching the shimmering water and hearing my own secret song of the reeds. Writing about the Night on the Riverbank for Cinesinfin the critic Borja Castillejo Calvo focused on the enchanting music conjured for the film by composer and Abi Fry which, for Calvo, “transcended attractive contemplation and reached the territory of fantasy and dream”. Fry reflected on the film in the online Q&A conducted by the 2020 Alchemy Film Festival:

“I have quite a specific process when composing for the films of Toby Tatum. My aim is to clear my mind and become a blank canvas whilst I watch the film many times in silence and allow ideas to surface. I try not to impose my own will until I have connected on a subconscious level and allowed the film’s magic to guide me. The first thing that came to me, when considering Night on the Riverbank, was the idea of stretching time and space and I began to experiment with cascading piano motifs to get this across, adding shimmering strings and floating harps to create the feeling of magic in the air.” 

Borja Castillejo Calvo’s review of Night on the Riverbank, in Spanish (with translation options available), is online to read here: https://cinesinfin6.wordpress.com/2020/01/27/night-on-the-riverbank/

Transient Visions runs from October 23 to November 19, 2020 (there will be four programs in total, and each program will be available for the duration of one week). Night on the Riverbank streams as part of The Bluest Hour, a programme of films curated by Taylor Dunne. The Bluest Hour will be available to stream worldwide from 06/11/20 to 12/11/20. The programme also includes work by Sarah Lasley, Zachary Epcar, Masha Vlasova, Michael Mersereau, Marina Landia, and Jinyong Kim.

For more information about Transient Visions visit: http://www.transientvisions.org/


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The numinous encounter at the heart of Kenneth Grahame's The Wind in the Willows (1908), illustrated by Paul Bransom


Communiqué 024: The Dream Stream by Toby Tatum

This communiqué, the 24th in my infrequent series of art/film newsletters, focuses on the drowned regions of the inner landscape, the imaginative zones where I tarried during lockdown, and takes time to ponder the slumbering imagery abiding there. Here I cautiously acknowledge the ongoing influence of an obscure companion that lurks outside ordinary comprehension, an otherworldly entity that dwells in the nocturnal dreamscapes of the slumbering mind. Also, I include reflections on some of the pandemic-era projects that arose to enliven the isolation. This communiqué opens with a photograph of the writer Joris-Karl Huysmans, the author of the prophetic self-isolation guidebook À rebours (1884). À rebours was initially seen as the outrageous product of a fevered, overstimulated imagination. Less so now.


Huysmans, self-isolating in 1893

Huysmans, self-isolating in 1893


The Butterfly

As the door sealed on the outside world I began editing a new film which I later called The Butterfly, using material gathered over the previous few months. The finished film’s opening section depicts a world in flux, opening onto a fluid, paradoxical space where amorphous, indistinct forms writhe and intermingle in an overheated oceanic cavern. Through this expansive field of undulating colour noises of unknown origin drift, suggestive of alien transmissions sent to activate a new world. The film’s subsequent section transports us to a jungle grove, where inexplicable flowers carpet the shadowed ground and a butterfly hangs suspended in tangles of dripping, vibrant green. The appearance of the melodious song of an unseen bird seems to rouse this dormant dream-soaked world, initiating a fertile shower of prismatic water. On completing The Butterfly my initial impression was that the work gestured towards transcendence and eternal renewal. Alternatively, the persistent gloom that abides in these twilit spaces also suggests another reading, one where the butterfly might, in fact, be trapped there among the entangled greenery and that this fragile creature is hovering on the threshold of extinction. The film’s rich soundtrack is by Bafta-winning composer Abi Fry, who conjured the otherworldly score from seclusion on the Isle of Skye. The soundtrack also incorporates a nocturnal field recording contributed by another dear friend, recorded among the woods of East Sussex at midnight, where the spellbinding song of the nightingale called through the dark trees.


The Butterfly, Toby Tatum, 2020

The Butterfly, Toby Tatum, 2020


Towards the oneiric visions of the lost unconscious

The Butterfly might also relate to what Russian writer Maria Gribova called “the oneiric regions of the lost unconscious - в сторону онейрических видений утраченного бессознательного”. Perhaps the primal zones depicted in this new film might represent brain-spaces, the submerged trenches of imagination? Gribova evoked these dream zones in a recent review of my 2013 film The Green Mind for the Cineticle Art-cinema magazine, where it featured as Film of the Week. I loved the way Gribova chose to write about the film, discussing it in the context of palimpsests and atavistic forms: “in the dim light of The Green Mind (2013), iguanas, snakes and a lonely tamarin come out of the darkness. They get confused in ferns, intertwine with flowers and disappear among palm branches, which cover them with multiple exposures of static watery frames.”

The full review, in Russian, is online, here.


The Green Mind, Toby Tatum, 2013

The Green Mind, Toby Tatum, 2013


Among eternal foliage

Gribova was accurate when she considered The Green Mind as a vision of the atavistic dream-space. Back in 2013 when I was making the film I had a dream in which a lizard appeared to me, posing amid a scintillating grove of prismatic shimmering foliage. The reptile emerged from the uncharted recesses of the dreaming mind to impart a message, clearly indicating a direction for my future work. I’ve subsequently followed the beast’s instructions and stayed true to the dream. The creature dwelt on matters of time, encouraging me to expand my work into larger time scales. Enter, said the monster, the time of rocks and plants, tune yourself to the rhythm of reptiles. Today, the impression created by this nocturnal visitant has yet to dissipate and I suspect it still lurks there, waiting among eternal foliage, abiding beyond the conscious threshold.


The Deep Well

“Swaying mesmerically in the overheated water the immense golden petals of the giant aquatic rose held the drowned landscape spellbound. I’d journeyed far to see this, this monstrous deity blooming at the secret heart of an impossible undersea world. As I gazed into the lush recessive folds of the flower’s central core it emitted a deep-bass drone, the sound pulsing outward through the warm amniotic water, reverberating out across the sunken regions of the now collapsing dream.” 

The above text is an excerpt from The Deep Well, an article I wrote reflecting on the making of my 2014 film Mental Space. The article has been published in issue two of the Moving Image Artists Journal, appearing among a collection of extended writings by artists united by a shared enthusiasm for nature and landscape. I loved the opportunity to imaginatively expound at length on the film and am grateful to the publishers for issuing such a flagrantly unrealistic text. Moving Image Artists II also includes writing by: Daniel & Clara, Scott Barley, Peter Treherne, Al Brydon, Seán Vicary, Autojektor, Karel Doing, Chris Lynn, Amy Cutler, Yvonne Salmon & James Riley, Katie Grace McFadden, Joe Banks.

Take the plunge into The Deep Well here.


Mental Space, Toby Tatum, 2014

Mental Space, Toby Tatum, 2014


The sensorium

Like everyone, I was unable to attend cinema screenings or arts events during lockdown. I tried to make up the loss by transforming my living space into something approximating a multi-media sensorium. From the seclusion of the in-house micro-cinema I enjoyed visiting and participating in some of the film festivals and screening events which proliferated online. Some of the currently accessible online experimental film projects I had the good fortune to visit and participate in are listed below.

Paris-based experimental film distributors Collectif Jeune Cinéma have made available nearly 300 films from their archive online to watch for free. My 2013 films A World AssembledThe Green Mind & Monsters feature as part of the stream. The full collection can be explored here.

The cine-enthusiasts at Alt/Kino have curated Human, Nature, an online streaming programme designed to be enjoyed from the “dis/comfort of self-isolation”. In his accompanying notes the programmer Ben Nicholson states that “I've long harboured a desire to curate a mini-festival about our relationships with, and perceptions of, the natural world and this can perhaps be considered a long-lead prelude inspired by being stuck in the house and largely restricted to bird-watching through the glass in my back door. I like the juxtapositions and echoes that appear when you watch shorts together in the close proximity of a programme, so I've imagined this as something that can be watched in one sitting (it's just under 70 minutes in length overall) but it's entirely up to you if any/all of it takes your fancy - feel free to dip in and out and skip as you please. Enjoy Human, Nature.” The programme includes my 2012 film The Secluded Grove, alongside outdoor-themed films by Karen Johannesen, Margaret Salmon, Jill Godmilow, Neozoon Collective, Kate Lain, Ken Jacobs, Jesse McLean, Jacques Perconte, Jakob Kudsk Steensen, Amy Cutler. The programme also features a topical excerpt from an episode of Big Bang Theory. Human, Nature is online to watch here.

Film-maker Kate Lain (whose work is also included in the Human, Nature programme mentioned above) has also initiated Cabin Fever, a sprawling database of experimental film titles which are all available to watch for free. The growing archive is organised into several easy to navigate categories and can be explored here.

In May I remotely attended the Alchemy Film & Moving Image Festival, where my 2019 film Night on the Riverbank streamed as part of the Seeing Comes Before Words programme. Attending numerous festival screenings each day I found that the rhythm of life soon rearranged itself around the dictates of the dream stream. From the online chats that Alchemy hosted before and after each screening, as well as the commentaries about the selected films that proliferated on social media, arose the indelible impression of a geographically distant but profoundly connected community. While the Alchemy 2020 programme is no longer available to watch online I would be remiss not to acknowledge some of the brilliant work that the festival beamed forth. The films listed below are the stuff of dreams:

Karen Russo’s Junkerhaus 

Murat Sayginer's The Flying Fish 

Laura Bouza’s Gaia Mama 

Annette Philo’s The Last Were Buried Here 


The Garden, Toby Tatum, 2019

The Garden, Toby Tatum, 2019


The silent gardener

The Garden, a silent video I made in early 2019, will be planted at the forthcoming Festival ECRÃ. Although based in Rio de Janeiro the festival will now migrate online and be accessible worldwide from 20th-30th August 2020. The Garden aims to open a window onto a realm of enchantment, where wraiths flicker on moss-bearded rocks, rain washes the spoor-filled air and metamorphic flowers glow with supernatural potency. The Garden is my most expansive work in terms of duration. Over the protracted fifteen-minute running time very little happens: one static scene transitions into another under the cover of encroaching darkness. If you take the time to peer closer though, you will see that among the shadowy rocks and swaying flowers teems a multitude of phosphorescing phenomena.

The Garden will beam forth via Festival ECRÃ’s Instagram account. The showing will be followed by a Live Q&A with me and curator Rian Rezende.

The screening will take place on 28/08/2020 (Friday), 15h (Brazilian Time) / 19h (UK Time), Duration 1hr.

Festival ECRÃ's programme is now online here.


The Garden, Toby Tatum, 2019

The Garden, Toby Tatum, 2019


The chimeric flower

A number of influences provided the nutrients that fed The Garden. I suspect that my trips to the Musée Gustave-Moreau in Paris last year left me with a rich reservoir of imagery to draw from. The museum houses the immense body of work created by the Symbolist master Gustave Moreau (1826-1898), whose work I have pondered before in these communiqués. Returning to this quiet museum over the course of several days I was steadily drawn into Moreau’s intoxicating world of overdecorated splendour. The writer Joris-Karl Huysmans (1848-1907) was a huge fan of Moreau, devoting a section of À rebours to his work and championed him over his Impressionist contemporaries. Huysmans, in a review of one of Moreau’s undersea-themed paintings, wrote:

“The grotto is a vast jewel case where, beneath the light falling from a lapis-lazuli sky, a strange mineral flora throws out its fantastic shoots in a delicate tangled lacework of fabulous leaves. Branching coral, silver boughs and starfish, pierced like filigree and dappled with grey-browns, sprout among green stems supporting chimeric and real flowers...”

Owing to the Coronavirus the Musée Gustave-Moreau is shuttered once again and nothing disturbs the sacred stillness of this secluded sanctum.


Jupiter and Semele, Gustave Moreau, 1894–95

Jupiter and Semele, Gustave Moreau, 1894–95


Three more things

Listening: I’ve been transported into cosmic realms through repeated listenings to the late Andrew Weatherall’s Music’s Not For Everyone radio shows, now archived on the NTS website. This broadcast from 02/01/20 seems designed to aid progression into the dream-state. Cross the threshold here

Reading: My reading for the last few months has included books by the Californian author Erik Davis. His prophetic Techgnosis, originally published in the 90s and now available in a revised edition, looks at the entwining threads of magic, mysticism and emergent technologies. This strange, sprawling and thoroughly imaginative book is described by its author as “a dreambook of the technological unconscious”. Explore his world here

Looking: Not attending exhibitions has been odd. That said, the virtually-accessible exhibition Siren Song by artist John Stezaker at The Approach was, for me, the highlight of this strange era. This small show of colour collages, which ran until 02/08/20, gave me the unmistakable charge I associate with encounters with the truly marvellous. Stezaker’s work can be seen here


Mother Night IV, John Stezaker, 2019

Mother Night IV, John Stezaker, 2019


Source: https://mailchi.mp/bf0499513f98/communique-024-the-dream-stream

Communiqué 023: The Journey by Toby Tatum

This communiqué takes the journey as its theme and considers how voyages to other places can be powerful stimulants for the creative imagination.

Have a pleasant trip.

Toby


Elsewhere

 

Generally I prefer to stay in. Surrounded by art, music, film and books, I can journey deep into the spaces of my imagination. Making my films has been a way of leaving the house, leading me out of insularity through a series of exploratory journeys into the landscapes adjacent to my immediate surroundings. I’ve found that during these excursions I’ve been able to access a similar mental state to the one I experience when looking at art, this time brought about by engaging with the liminal places where a vision of different reality might be unveiled to me. These filming trips are journeys into different places but also journeys into different states of being. The journey here might be inward, into unsuspected internal regions, or outwards, toward a terrain vague where a true outside might reside. As a film-maker, I’m drawn to representations of these experiences in cinema. Peter Weir’s 1975 film Picnic at Hanging Rock (adapted from Joan Lindsay’s 1967 novel of the same name) and Nicholas Roeg’s 1971 film Walkabout are both key examples of a cinema that approaches the transformative potential abiding in nature. Here nature is shown to be an agent of profound change. These are films where human visitors to wild places seem to brush up against unknowable ancient forces and where immersion in nature offers the potential for release or rebirth. In these works the everyday conventions of time seem to dissolve as new impressions of a vaster temporal cycle are unveiled. In these films characters are transported across the boundaries of the known to access places where obscure presences exert unfathomable influences.


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Picnic at Hanging Rock, Peter Weir, 1975


Temporal Mirage

When I venture geographically further afield it is usually to attend screenings at experimental film festivals. Preparation for these journeys is often fraught and, despite my enthusiasm for the trip, I can become strangely annoyed at having to leave the house. That said, as soon as the journey commences my life at home falls away, with the sound of the door closing behind me signalling the beginning of something new. The festivals that champion experimental films are movable feasts, places where mirages flicker on the screen for a short but intense period before fading forever. The constellation of people that have come together to witness them then dissipates, each person carrying away the memories of what they’ve seen. Film festivals always have a particularly intense atmosphere, friendships are formed quickly and a heady atmosphere of passionate discussion often surrounds the screenings. Spending days in the cinema watching experimental films realigns your consciousness, which always produces an awkward transition upon arriving home, where a different set of priorities demands attention. Over the last few years I’ve made several pilgrimages to Alchemy Film & Moving Image Festival in Scotland and, at every visit, I have come away enlivened by the marvels I’ve seen. Alchemy was founded by film-maker Richard Ashrowan in 2010. The festival takes place in the small Scottish borders town of Hawick which, for one week, gets inundated with experimental film devotees who wander dazed between the screenings and exhibitions that sprawl across the town. The 2019 edition was the first under the new director Michael Pattison, who urged audiences to ‘embrace the strange’, encouraging them to submit to the most uncompromising of cinematic visions. At Alchemy, over a number of fortifying high-cholesterol breakfasts, I enjoyed a series of impromptu early-morning discussions about film, landscape and memory with writer Ben Nicholson (a.k.a Alt/Kino), who had journeyed up from London to report on the festival, as well as explore the wild natural surroundings. At Alchemy Ben seemed to see everything, as the compendious piece he later composed for UK film journal Sight & Sound testifies. His in-depth survey, which includes a mention of my film The Loom, is now online to read here: 

https://www.bfi.org.uk/news-opinion/sight-sound-magazine/comment/festivals/alchemy-2019-film-arts-festival-hawick-scottish-borders-report

Alchemy Festival Director Michael Pattison has also included The Loom in a programme of films he has been invited to curate for CINEMAFORUM in Warsaw, Poland. CINEMAFORUM takes place in early November. For more information visit: https://alchemyfilmandarts.org.uk/cinemaforum/

In July The Loom made the journey to the festival Curtas Vila do Conde in Vila do Conde, Portugal, where the film screened in a programme that also included works by Pedro Bastos, Kevin Jerome Everson, Ben Rivers and Helena Wittmann. Unable to attend the festival myself I was nonetheless proud that the film had been programmed. In the festival catalogue that the organisers thoughtfully posted to me, the curators took the time to reflect on each of the films selected and suggested that The Loom was “a disturbing work that will patiently involve the spectator in its web.”


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The Loom, Toby Tatum, 2018


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Night on the Riverbank, Toby Tatum, 2019


Night on the Riverbank

My 2019 film Night on the Riverbank has been selected to premiere at the 17th edition of the London Short Film Festival. The festival, which the Guardian called “the best short film festival in the world,” takes place at various venues across London in January 2020. Night on the Riverbank was created through reworking footage from a forgotten B&W children’s programme. The film takes us into the nocturnal world of the little creatures that live on the riverbank, shown emerging from their hiding places to bask in the glow of an immense enchanting moon. The activities of these spellbound animals is soundtracked by a magical new score by composer Abi Fry. A review of Night on the Riverbank has been recently posted on the Italian film blog L’emergere del Possibile, where the film is considered alongside my other recent works. The article proposes that the film was conjured via invocation, issuing forth from beyond the grave: Night on the Riverbank “è un film che sembra provenire direttamente dall'oltretomba”.

The L’emergere del Possibile article is online to read here: https://tinyurl.com/y5p7nyv9


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Night on the Riverbank, Toby Tatum, 2019


El bosque es la imagen, y la imagen es el cine

“The forest is the image, and the image is the cinema” so begins the in-depth survey of my films posted recently on the Cinesinfin blog. The writer, Borja Castillejo Calvo, having fully immersed himself in my work, emerged to lucidly articulate the nature of the dream that he was subject to. Reading Borja’s text I was pleased to discover that his article isn’t a piece of detached critical analysis, rather an evocation of the subterranean depths, a record of his journey into the shimmering realms beyond the screen.

The full text, in Spanish, is available to read here.


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The Secluded Grove, Toby Tatum, 2012


Dead Beauty

Last winter I wandered deliberately lost in Venice, threading through networks of flooded passageways, where rats peeped from crevices in the moist, mouldering brickwork. I’d set forth at night, taking turns at random, wading through a sluggish slop of stagnant water, intoxicated by the mystery of this maze. These secret walkways, with their innumerable bridges spanning viscous green water suddenly opened up onto vast squares filled with sinking churches where, inside, sensual Renaissance masterpieces encrusted the ancient stonework. Venice is an intoxicating dream-city, like a place imagined by an opium addict and then actually built. As I walked past one apartment building the door suddenly swung open to reveal a frescoed hallway where a chandelier illuminated the flooded room. Inside a couple of nonchalant residents pushed a perambulator through the knee-deep water before ascending to the drier floors above. Venice offers a preview of geological collapse and there one can easily imagine a flooded world, where hubristic cities are slowly engulfed by tides of relentless rising water, like the potent vision of a sinking London J.G. Ballard memorably evokes in his increasingly prophetic 1962 novel The Drowned World. In wandering the labyrinth of alleys I felt like I had entered the supernatural world of Nicolas Roeg’s Venice-set film Don’t Look Now (1973)where a lost, bereaved couple tragically sink into horror. As a fan of Roeg’s marvellous films I was sad to learn about his death whilst I was in Venice. Re-watching Don’t Look Now before departure I imagined that the Venice I would be visiting would be much changed from the one Roeg filmed. I was thrilled that the somewhat sinister atmosphere Roeg had masterfully captured was still very much present, still lingering over the opaque green canals, decaying palazzos and disorientating labyrinthine alleys. As the streets began to disappear beneath a tide of rising water I took a boat out to the funeral island of San Michele, where the Venetian dead are laid to rest. On approach San Michele brought to mind the Isle Of The Dead, a painting by the Swiss Symbolist Arnold Böcklin, where a Charon figure, the silent boatman, is shown delivering a soul to the great beyond. Whilst I was wandering among the damp tombs that clutter the island the sky suddenly cleared and the black rain clouds moved off, unveiling a fresh blue sky. Below, under the mournful cypress trees it remained strangely dark and from their dense branches fell a steady drip of deathly water onto the time-worn graves. This odd conjunction of light and dark brought to mind another painting, Magritte’s masterpiece The Empire of Light, with its paradoxical combination of both day and night, which was on display at the Peggy Guggenheim Collection on the Grand Canal. As I toured San Michele a funeral procession emerged from one of the chapels, the coffin borne by black-clad mourners. As the mourners processed past along the avenue of sentinel-like cypress trees a bell started tolling, which was answered by another chiming from the city across the water. Soon bells seemed to be ringing over Venice, the sounds radiating out from the painted churches, reverberating through the secret alleys before rolling across vast stretches of water, heading out toward the sea.


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Isle of the Dead, Arnold Böcklin, 1880


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Empire of Light, Réne Magritte, 1953-54


Tabula Rasa

For me Venice represented end times, a gilded city sundered by decadence and plagues, now a drowning monument to dead beauty. In comparison the frozen mid-winter Iceland I visited early this year seemed like a potential new beginning, a purged zone of frozen redemptive blankness. To me Iceland was a tabula rasa, an enchanted white space, perhaps the white screen on which the future might be projected. Whilst Iceland’s expanses of whiteness seemed imbued with new possibilities, they also suggested frightening erasure. Whiteness can be terrifying, as Herman Melville’s Moby Dick testifies. Moby Dick, among its innumerable digressions, features a memorable passage focusing on the horrors of diabolic whiteness. The artist John Stezaker has created a body of work entitled Tabula Rasa, produced by excising precisely cut portions from found imagery. These works show people confronted by sharply delineated voids and startling white apparitions. In the first work in the series an unnaturally pristine white rhomboid weirdly manifests in a park, stopping strollers in their tracks. Might this be a portal to another dimension or an alien presence? Stezaker’s creations are all the more marvellous because they are seemingly accomplished with the simplest of gestures and interventions, suggesting to me that there is some powerful transformative magic at work in their creation. I had travelled to Iceland through a quirk of fate, a friend having spare plane ticket which was available at a day’s notice. We arrived intoxicated with thoughts of the far north. I took with me a copy of Peter Davidson’s 2004 book The Idea of North, which explores the numerous myths, tales and legends that various peoples have told about the north. One of the book’s fantastic chapters focuses on the far north as a magical threshold, a place where the veil between one world and another is thin, where the next world can be glimpsed through the multi-coloured aurora that dances over the frozen remains of dead explorers. Davidson writes memorably about how the north is a place for shamans and enchanters, a magical zone where a unicorn horn might be found washed up on an inaccessible beach. Part of my fascination with the mid-winter north stemmed from the idea of a zone off limits to humans. The appeal of this frozen world was similar to the imaginative pull exerted by places like the fathomless oceanic trenches where phosphorescent fish inhabit barnacled shipwrecks or the remorseless deserts where the broken statuary of forgotten civilizations lays buried under burning sand. Journeying north I’d taken my camera with me on the chance that I could film something but found the sub-zero conditions impossible, my hands instantly freezing as I fumbled with the equipment. One morning we took a drive before sunrise, travelling toward an immense waterfall. Heading out of Reykjavik as the sun slowly rose we found ourselves traversing an impossibly beautiful snow-bound world. The sun, a potent orb of brilliant deep orange, rose with an intensity I’ve never before seen. Its light, reflecting off the whiteness around us, revealed mist-wreathed distant mountains, sites of sublime inaccessibility, which merged seamlessly with the low hanging clouds. Fields of ice stretched out all around us over which flew streams of wraith-like forms, rushing shapes formed of wind-blown snow. Around us the ground bubbled and smouldered, heated by hidden furnaces of subterranean fire, giving off a potent sulphurous smell. Elsewhere geysers blasted streams of water into the sky. Iceland was an unparalleled land of miracles, but also one of terrors. A few moments of standing outside in the harshest of winds was enough to convince us how easy it would be to freeze to death out here. Dangers lurked on the frozen roads where a monument of crashed cars had been erected to warn incautious drivers. In the National Gallery in Reykjavik a series of black and white photographs showed tourist buses subsiding into lakes and giant SUVs engulfed by snow drifts. In the evening the aurora surged in the freezing sky. Initially appearing as a greenish tint on the horizon it unexpectedly blossomed into a shimmering multicoloured maelstrom, its fingers flashing excitedly across the sky. Seeing this immense spectacle you could easily believe you were looking up into a portal through which another world could be glimpsed. Arriving home, still stunned by the experience, I made several attempts to create my own aurora by filming light refracting through combinations of water, glass and iridescent reflective material. Some of these experiments have made it into a forthcoming film, where my own-brand aurora now flickers over a secret grotto of moss-bearded rocks and glowing magic flowers.


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Tabula Rasa I, John Stezaker, 1978-79